High Krishna Bhajans – Well-liked Artwork of dwelling Bhajans ( Full Songs )
1. Radhe Govind – 00:00
2. Achutam Keshavam – 07:16
3. Gopala Radha Lola – 12:34
4. Radhe Radhe Shyam – 19:43
5. Nikunj Me Biraje – 26:32
6. Nand Ke Lala – 32:25
7. Jai Jai Radha Ramana – 43:14
8. Radhe Radhe Mann Bole – 51:05
9. Krishna Govinda Gopala – 59:43
10. Sunder Kanha – 01:04:53
11. Krishnam Vande – 01:12:12
12. Gopala Gopala Shyam Gopala – 01:17:58
13. Bala Gopala – 01:24:17
14. Nanda Nanda Ananda – 01:27:14
15. Govinda Krishna – 01:33:47
16. Radhika Manohara – 01:39:57
17. Radha Raman Kaho – 01:49:21
18. Goverdhan Giridhari – 01:55:12
19. Sri Krishna Govinda – 02:02:52
20. Hari Govinda – 02:10:46
21. Ghan Shyam – 02:16:02
22. Sri Krishna Chaitanya – 02:22:00
Krishna (Sanskrit: कृष्ण Kṛṣṇa in IAST, pronounced [ˈkr̩ʂɳə] ( hear)) is the eighth incarnation of Lord Vishnu in Hinduism. The identify Krishna seems because the 57th and 550th identify of Lord Vishnu in Vishnu Sahasranama of the Mahabharata, and can be listed within the 24 Keshava Namas of Lord Vishnu that are recited and praised originally of all Vedic pujas. A puja is the ritualistic worship provided in Hinduism.
In line with the Bhagavata Purana, which is a sattvic purana, Krishna is termed as Svayam Bhagavan since he was the purna-avatara or full incarnation of the Supreme God Vishnu. Krishna is usually described and portrayed as an toddler or younger boy enjoying a flute as within the Bhagavata Purana, or as a youthful prince giving course and steerage as within the Bhagavad Gita. The tales of Krishna seem throughout a broad spectrum of Hindu philosophical and theological traditions. They painting him in varied views: a God-child, a prankster, a mannequin lover, a divine hero and the supreme being. The principal scriptures discussing Krishna’s story are the Mahabharata, the Harivamsa, the Bhagavata Purana, and the Vishnu Purana.
Puranic sources point out Krishna’s disappearance marks the tip of Dvapara Yuga and the beginning of Kali Yuga (current age), which is dated to February 17/18, 3102 BCE. Worship of the deity Krishna, both within the type of Vasudeva, Bala Krishna or Gopala could be traced to as early as 4th century BC. Worship of Krishna as svayam bhagavan, or the supreme being, often known as Krishnaism, arose within the Center Ages within the context of the bhakti motion. From the 10th century AD, Krishna turned a favourite topic in performing arts and regional traditions of devotion developed for types of Krishna reminiscent of Jagannatha in Odisha, Vithoba in Maharashtra and Shrinathji in Rajasthan. For the reason that 1960s the worship of Krishna has additionally unfold within the West, largely as a result of Worldwide Society for Krishna Consciousness
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