1. Mithe Ras Se Bharyo Radha Rani Lage – 00:00
2. Shri Krishna Chaitanya – 04:56
3. Hey Krishna Gopal Hari – 07:59
4. Ghat Ma Girdhari – 13:05
5. Yamuna Jal Maa Kesar Gholi – 17:32
6. Shyam Teri Bansi Pukare – 22:11
7. Radha Dhoondh Rahi – 28:37
8. Nand Gher Anand Bhayo – 32:02
9. Mane Pyaru Lage Shreeji – 35:40
10. Jagme Sundar Hai Do Naam – 40:12
11. Yashomati Maiya Se Bole Nandlala – 43:54
12. Hari Om Namo Narayana – 46:56
13. Shree Krishna Sharanam Mamah 108 occasions – 50:40
Krishna (Sanskrit: कृष्ण Kṛṣṇa in IAST, pronounced [ˈkr̩ʂɳə] ( pay attention)) is the eighth incarnation of Lord Vishnu in Hinduism. The title Krishna seems because the 57th and 550th title of Lord Vishnu in Vishnu Sahasranama of the Mahabharata, and can also be listed within the 24 Keshava Namas of Lord Vishnu that are recited and praised at first of all Vedic pujas. A puja is the ritualistic worship provided in Hinduism.
In response to the Bhagavata Purana, which is a sattvic purana, Krishna is termed as Svayam Bhagavan since he was the purna-avatara or full incarnation of the Supreme God Vishnu. Krishna is usually described and portrayed as an toddler or younger boy enjoying a flute as within the Bhagavata Purana, or as a youthful prince giving course and steerage as within the Bhagavad Gita. The tales of Krishna seem throughout a broad spectrum of Hindu philosophical and theological traditions. They painting him in numerous views: a God-child, a prankster, a mannequin lover, a divine hero and the supreme being. The principal scriptures discussing Krishna’s story are the Mahabharata, the Harivamsa, the Bhagavata Purana, and the Vishnu Purana.
Puranic sources point out Krishna’s disappearance marks the tip of Dvapara Yuga and the beginning of Kali Yuga (current age), which is dated to February 17/18, 3102 BCE. Worship of the deity Krishna, both within the type of Vasudeva, Bala Krishna or Gopala may be traced to as early as 4th century BC. Worship of Krishna as svayam bhagavan, or the supreme being, referred to as Krishnaism, arose within the Center Ages within the context of the bhakti motion. From the 10th century AD, Krishna turned a favourite topic in performing arts and regional traditions of devotion developed for types of Krishna resembling Jagannatha in Odisha, Vithoba in Maharashtra and Shrinathji in Rajasthan. For the reason that 1960s the worship of Krishna has additionally unfold within the West, largely as a result of Worldwide Society for Krishna Consciousness
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